Salutations to Omm al-Banin

Today the 13th of Jamadi as-Sani is the anniversary of a very virtuous lady, who was the mother of a very virtuous son, whom the faithful revere to this day as Bab al-Murad or the Granter of Boons, and Qamar Bani Hashem or the Moon of the Hashemite Clan.

 “O women of Medina! Do not call me Omm al-Banin,

“Do not address me as the mother of valiant lions anymore;

“I had some sons, because of whom I was called Omm al-Banin;

“But now there is no son left for me and I have lost all of them.”

Today, we pay our homage to a noble lady, who, as is evident by the above-mentioned elegy she recited in memory of her valiant sons, was a respectable resident of the Prophet’s city Medina.

Who was she? What is her significance in history? How did she lose her sons, whom she calls brave lions?

Interesting questions that warrant worthy answers, especially since we are commemorating the anniversary of her departure from the mortal world today on the 13^th of Jamadi al-Akher  

She was born in the Bani Kulabiyya clan which was noted for the integrity, honesty and bravery of its members. Her father was Huzam bin Khaled bin Rabi’ah. Because of the family’s reverence for the Ahl al-Bayt or Blessed Household of Prophet Muhammad (SAWA), she was named in honour of the Immaculate Daughter of the Almighty’s Last and Greatest Messenger, Hazrat Fatema Zahra (SA).

Her virtues do not end here, otherwise her name and fame would not have remained immortal for the past millennium, three centuries and sixty-nine years since her death in 64 AH at the age of 59 years and burial in the sacred Jannat al-Baqie Cemetery, despite the fact her tomb like that of the other notables of early Islam was demolished by the Godless Wahhabi cult that is in occupation of Hijaz since 1925 AD.

If Omm al-Banin had the honour of marriage to the Prophet’s divinely-decreed vicegerent, the Commander of the Faithful – the widower Imam Ali ibn Abi Taleb (AS) – her supreme merit was not just being the mother of four of the Imam’s sons, especially Abu’l-Fazl al-Abbas (AS) the Standard-Bearer of the immortal epic of Karbala, but the fact these valiant lions achieved glorious martyrdom in heroic combat while defending Islam and the person of the Prophet’s grandson, Imam Husain (AS), whom they used to call “Ya Mowlayi” (O My Master), and not brother, out of respect for his mother, the Noblest Lady of all times.

Imam Ali (AS) had married this pious God-fearing lady several years after the martyrdom of his Infallible Wife, Hazrat Fatema Zahra (SA), keeping in mind the words of the Prophet that a brave and sincere son would be born to him through a different spouse, and would serve in Karbala as a loyal lieutenant to Imam Husain (AS). The Imam, expressed his desire to his elder brother Aqeel (AS) to marry a lady from a clan noted for its bravery and loyalty. Aqeel who was very knowledgeable in the genealogy of Arab tribes, suggested he marry a girl of the al-Kulabiyya clan.

When Aqeel’s proposal on behalf of Imam Ali (AS), was conveyed to the al-Kulabiyya family, they were overjoyed at the prospect of giving their daughter Fatema bint Huzam to the Prophet’s widowed son-in-law. However, the father politely asked for some time to seek the opinions of both his daughter and her mother, Shamamah bint Soheil. When Huzam asked them their opinion, his daughter related the strange dream she had the night before, saying: “I was in a green luxuriant garden where brooks flowed and which was full of various fruits. The moon and stars were shining. I was staring at them, thinking about the majesty of God, His creatures and the sky stretched above without any pillar… I was lost in these thoughts when the moon came down from the sky and lay on my lap. It was glowing so brightly that I was dazzled.”

Thus Fatema bint Huzam, who would later be known as Omm al-Banin (SA), stepped into the house of Imam Ali (AS), knowing very well that this was the house of the Leader of the Ladies of Paradise, Hazrat Fatema Zahra (SA). She requested the Imam not to call her by her proper name, out of the respect for the Prophet’s Immaculate Daughter.

She loyally served Imam Ali (AS) in the same manner as Hazrat Omm-e-Salama had served Prophet Muhammad (SAWA) after the passing away of the Mother of all True Believers, Omm al-Momenin, Hazrat Khadija (SA). Her sincerity was much respected by the Prophet’s grandchildren – Imam Hasan (AS), Imam Husain (AS), Hazrat Zainab (SA) and Omm Kolsoum (SA).

Omm al-Banin was an accomplished and cultured lady, and became the mother of Hazrat Abbas (AS), Abdullah, Ja'far and Usman. The prominent one was Hazrat Abbas, who was born on the 4^th of Sha’ban, 26 AH in Medina, and was extremely handsome, to the extent that he who saw him used to call him “Qamar Bani Hashem” (Moon of the Hashemite Clan). When the usurper Omayyad regime forced Imam Husain (AS) to leave Medina, she bade her four sons to defend the Imam to the last drop of their blood. On hearing of the tragedy of Karbala, Omm al-Banin gathered the women of Medina in her house and all lamented on the martyrdom of Imam Husain (AS).This was the first ever Majlis-e Aza conducted after the tragedy of Karbala.

When informed of the martyrdom of all her four sons in Karbala, she said: "Tell me about Husain (AS)," and when told that he was also martyred, she said: "All the arteries of my heart are torn. May all of your children and whatever that exists under this azure heaven be sacrificed for the sake of Imam Husain (AS).”

Omm al-Banin is among the first one to compose elegies on the tragedy of Karbala. Among her elegies is the one that reads:

“O the one who saw Abbas attacking like his father the cowardly enemies!

“I was informed that my son Abbas was hit with a mace on his head while his arms had been already cut off.

“O my son, Abbas! If your arms were not cut off and you had a sword in your hand, no one would dare to approach you.”

AS/SS